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The trip's employees would do much more than carry the baggage. We now know that Nişantaş celebrates the deeds of Shupiluliuma II, last of the Great Kings of Hattusha. The travellers gained one last burst of strength in the new year, as they visited the great Mesopotamian sites of Nimrud and Nineveh. The travellers were a day's march behind the imperial troops who had been sent in to quell the rebellion, and who frequently left the roadside inns in a deplorable state. From Baghdad the travellers followed separate courses back to Istanbul, where they would reunite once more in June. The inscription was widely believed to be too worn to be read, but the expedition "recovered fully one half. "Their dedication is all the more remarkable as the script in which it is written, now known as "hieroglyphic Luwian," was not deciphered until over half a century later. The trip's employees would do much more than carry the baggage. Like Bell, whose Byzantine interests set her at the vanguard of European scholarship, the Cornell researchers were less interested in ancient Greece and Rome than in what came before and after. The story of the men behind the study and their adventures abroad has been lost to Cornell history-until now. Funding has been provided by the College of Arts and Sciences, the Department of Classics, and the Department of the History of Art. When the expedition set off in mid-July, their starting point was not one of the classical cities of the coast, but a remote village in the heartland of the Phrygian kings. Baghdad in the early twentieth century was a lively international city, and as the company recuperated they took advantage of its entertainments. Drawing of the early medieval Deyrulzafaran, "the saffron monastery," located outside of Mardin

Would it not be a fresh and pleasant change if Western governments finally stepped up and took concrete action to stop Azerbaijan’s murderous violence against the peaceful residents of Artsakh? These acts of violence appear to be a continuation of the long-running, systematic assaults that the Armenians in the region have been exposed to at the hands of Turks and Azeris. • On February 11, Azerbaijani armed forces fired in the direction of the residential homes in the villages of Karmir Shuka and Taghavard in the Martuni region. Azerbaijan’s president proteststhat "all of our mosques in occupied Azerbaijani lands have been destroyed." A visitor to Armenia-backed Nagorno-Karabakh (also called Artsakh in Armenian) would observe otherwise: there are mosques, albeit nonoperational, including one in the devastated "buffer zone" ghost town Agdam

nThey are typically carved with a cross surrounded by intricate interlacing floral designs. His home was searched on February 22, 2010 when the police executed detention and search and seizure warrants issued by a judge as part of the investigation into Mullah Muhammed’s group. For example, when it came to surveying the interior of Nakhichevan’s preeminent cathedral in the town of Agulis in September 1972, he asked an elderly local matriarch, Marus, to escort him to a potentially hostile encounter. Authorities who monitored Mullah Muhammed’s phone contacts identified Büyükfırat when the two had phone conversations between May 15, 2009 and June 3, 2009 and talked about transferring funds. He works closely with the Turkish Embassy in Baku. They are typically carved with a cross surrounded by intricate interlacing floral designs. Outside observers have typically interpreted the Aliyev regime’s erasure of Nakhichevan’s Armenian Christian heritage solely as a vengeful legacy of the bloody Nagorno-Karabakh war, but Armenian scholars and Azerbaijani dissidents have several additional theories of their own. Speaking to The Art Newspaper, Mikhail Piotrovsky said: "Any destruction of the cultural heritage is a crime, whether that heritage be Armenian, Russian, Azerbaijani, or Iraqi. Büyükfırat was listed as a complainant in the new case launched against the police chiefs who were involved in the investigation of Mullah Muhammed and journalists who wrote critically about the group. On March 16, Armenian officials announced that Azerbaijan decided to permit the gas pipeline to Artsakh to be fixed, and on March 19, the pipeline was finally repaired. Four months later, in December 2005, an Iranian border patrol alerted the Prelate of Northern Iran’s Armenian Church that the vast Djulfa cemetery, visible across the border in Azerbaijan, was under military attack

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