In 2009, Nakhichevan’s authorities unveiled a new Islamic mausoleum as "the restored eighth-century grave monument of the Prophet Noah" in what was once an Armenian cemetery. They also shutdown most of the region’s numerous privately-owned teahouses, the traditional center of Azerbaijani social life, where discussing politics was as commonplace as indulging in hot tea. Nevsky’s Armenian masons are not acknowledged by the Azerbaijani authorities since, according to their preferred history, Armenians did not exist in Nakhichevan. In contrast, Azerbaijan has left no Armenian stone unturned in Nakhichevan. As French journalists Laure Marchand and Guillaume Perrier explain in Turkey and the Armenian Ghost, "Since the Armenians’ religious heritage was the strongest expression of their ancestral roots, it became a prime target for their oppressors." In absolute numbers, Turkey’s wipeout of Armenian cultural heritage dwarfs Azerbaijan’s recent vandalism in Nakhichevan. Dismissing any criticism as "Armenian propaganda" has been commonplace in Azerbaijan since war gripped South Caucasus in the early 1990s. By the time a fragile Armenian-Azerbaijani ceasefire was signed in 1994, this conflict - the Nagorno-Karabakh war - had scarred the wider region. This act of vandalism is being perpetrated through the involvement of armed forces and employment of anti-tank mines. This includes teachers who took students on field trips to those sites

He reportedly witnessed the destruction of Agulis’s churches and quit his position as Member of Azerbaijan’s Parliament in protest of the late 2005 demolition of Djulfa. In 2013, President Aliyev was furious at Azerbaijan’s prolific "People’s Writer" - Akram Aylisli - for publishing a novel about Armenian suffering and antiquity. But historical revisionism in Azerbaijan challenging Armenian antiquity predates the bloody 1990s war by decades. But one man, Armenia-based researcher Argam Ayvazyan, anticipated the systematic destruction decades before

The war halted after 44 days as a result of the Russia-brokered agreement imposed on Armenia. Marus insisted that Ayvazyan was suffering from an illness that, he believed, could only be eased by solitary time spent inside the cathedral. Presiding judge Canel Ruzgar did not like what he heard from the police intelligence chief and said he could not level accusations against Büyükfırat, who was listed as a complainant in the defamation case against him. Mullah Muhammed said the funds were needed in a couple of days and that he had accumulated a large amount of debt. The war halted after 44 days as a result of the Russia-brokered agreement imposed on Armenia. He often used the code names Abdurrahman and Abu Abrar. It is often said that Aylisli decided to write Stone Dreams upon watching a video of Djulfa’s destruction. Unlike Armenian scholars, Azerbaijani dissidents often see the destruction of Nakhichevan’s Armenian heritage as part of a domestic crackdown on all forms of opposition to Azerbaijan’s ruling elite. In fact, the Aliyev regime’s controversy-riddled diplomacy promotes Azerbaijan as a "land of tolerance." In 2012, the European Stability Initiative described Azerbaijan’s generous spending on lobbying and attempts to woo foreign allies as "caviar diplomacy." This petrodollar-funded campaign has entailed various donations, including cultural preservation grants of undisclosed sums to the Vatican. In 2016, after a "renovation" that significantly altered the original structure, the Azerbaijani authorities reopened the formerly Russian church as a "temple-museum" to, in part, use its interior for displaying photos of nearby Islamic monuments, followed by Azerbaijan’s state media’s praise of the conversion as a testament to "multiculturalism and tolerance." St. A groundbreaking forensic report tracks Azerbaijan’s recent destruction of 89 medieval churches, 5,840 intricate cross-stones, and 22,000 tombstones. But the destruction commenced again in November 2002, and by the time the incident was written up by Icomos in its World Report on Monuments and Sites in Danger for that year, the 1500-year-old cemetery was described as "completely flattened"

A Yazidi-Armenian soldier, Kyaram Sloyan, for instance, was decapitated by Azerbaijani soldiers during Azerbaijan’s war against Artsakh in 2016. Videos and pictures showing Azerbaijani soldiers posing with Sloyan’s severed head were posted on social media. The Azerbaijani allegations, which claim the destruction of hundreds of mosques, religious schools, cemeteries and museums in the Shusha, Yerevan, Zangazur and Icmiadzin districts of Armenia, have undoubtedly compounded the reluctance of international organisations to get involved in a situation described to The Art Newspaper by Guido Carducci, the head of Unesco’s International Standards Section, as "a political hot potato". Baroness Cox, a long-standing campaigner for the protection of Armenian heritage in Azerbaijan who has urged the British government to take action, told The Art Newspaper that, despite the influential Armenian Diaspora, both the US and UK administrations are more concerned with cultivating close relations with oil-rich Azerbaijan and its ally Turkey, than with Armenia

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