• On March 7, Azerbaijani forces opened fire on Armenian soldiers in several spots along the buffer zones, which resulted in the death of at least one Armenian soldier. For instance, two Azeri air raids severely damaged the Ghazanchetsots Cathedral in Shushi, also known as the Holy Savior Cathedral, on October 8. According to official data, shelling, rockets, and airstrikes by the Azerbaijani armed forces damaged at least 71 schools and 14 kindergartens in Artsakh. The Azerbaijani army began clearing the Jugha cemetery in 1998, removing 800 of the khachkars before complaints by Unesco brought a temporary halt. Daniels, who has testified before the US Congress about issues of cultural destruction, notes that expert conservation efforts must begin with at least some material remains, however small. "The ultimate hope for in-situ reconstruction is reconciliation," explains Brian Daniels, the University of Pennsylvania’s Cultural Heritage Center director

As French journalists Laure Marchand and Guillaume Perrier explain in Turkey and the Armenian Ghost, "Since the Armenians’ religious heritage was the strongest expression of their ancestral roots, it became a prime target for their oppressors." In absolute numbers, Turkey’s wipeout of Armenian cultural heritage dwarfs Azerbaijan’s recent vandalism in Nakhichevan. The actual number of deaths is still unknown, but around 5,000 Armenians were reportedly killed, and approximately 90,000 were forcibly displaced from their ancestral lands. In 1965, after being taken to a police station for photographing a church near his birthplace, Ayvazyan received a warning from a visiting KGB chief, who treated the teenage offender to tea. Awed by Aylisli’s nostalgia for his birthplace, the Russian journalist traveled to Nakhichevan to see the area with his own eyes. I thought the mass destruction of Armenian monuments in Nakhchivan was a great shame of our nation." Aylisli’s new essay also references a telegram he sent to Azerbaijan’s president in 1997, the year "when that monstrous vandalism had just begun." Aylisili had actually published the text of this telegram in 2011 in a privately released Russian-language book with a circulation of just 50 copies. This act of vandalism is being perpetrated through the involvement of armed forces and employment of anti-tank mines. "The targeting of civilian communities by Azerbaijan is an encroachment on the rights of the civilian population, first of all against the right to life. In 2009, Nakhichevan’s authorities unveiled a new Islamic mausoleum as "the restored eighth-century grave monument of the Prophet Noah" in what was once an Armenian cemetery

The war halted after 44 days as a result of the Russia-brokered agreement imposed on Armenia. Marus insisted that Ayvazyan was suffering from an illness that, he believed, could only be eased by solitary time spent inside the cathedral. Presiding judge Canel Ruzgar did not like what he heard from the police intelligence chief and said he could not level accusations against Büyükfırat, who was listed as a complainant in the defamation case against him. Mullah Muhammed said the funds were needed in a couple of days and that he had accumulated a large amount of debt. The war halted after 44 days as a result of the Russia-brokered agreement imposed on Armenia. He often used the code names Abdurrahman and Abu Abrar. It is often said that Aylisli decided to write Stone Dreams upon watching a video of Djulfa’s destruction. Unlike Armenian scholars, Azerbaijani dissidents often see the destruction of Nakhichevan’s Armenian heritage as part of a domestic crackdown on all forms of opposition to Azerbaijan’s ruling elite. In fact, the Aliyev regime’s controversy-riddled diplomacy promotes Azerbaijan as a "land of tolerance." In 2012, the European Stability Initiative described Azerbaijan’s generous spending on lobbying and attempts to woo foreign allies as "caviar diplomacy." This petrodollar-funded campaign has entailed various donations, including cultural preservation grants of undisclosed sums to the Vatican. In 2016, after a "renovation" that significantly altered the original structure, the Azerbaijani authorities reopened the formerly Russian church as a "temple-museum" to, in part, use its interior for displaying photos of nearby Islamic monuments, followed by Azerbaijan’s state media’s praise of the conversion as a testament to "multiculturalism and tolerance." St. A groundbreaking forensic report tracks Azerbaijan’s recent destruction of 89 medieval churches, 5,840 intricate cross-stones, and 22,000 tombstones. But the destruction commenced again in November 2002, and by the time the incident was written up by Icomos in its World Report on Monuments and Sites in Danger for that year, the 1500-year-old cemetery was described as "completely flattened"

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